I have been re-reading Michael Watt’s book on Kierkegaard and have been wondering whether Kierkegaard was actually close to Sartre’s and Camus’s thoughts (as far as the whole ‘existentialism’ tag goes). It has been a doubt earlier and reading him in context to his life and personality, the doubt seems to grow to confirm itself.
The question of god is irrelevant to the inquiry as to how best must one live life. In face of empirical data, I agree with Camus and Sartre that even if a ‘unifying absolute truth’ (what we may universally term as ‘God’) exists, it is unknowable and therefore irrelevant for ‘earthly life’. In face of that, how does one reconcile the ‘leap of faith’ of Kierkegaard as an existential solution?
It is a common interpretation that Kierkegaard’s leap of faith is a solution offered by him to solve the empirical deadlocks that man generally hits. I consider such interpretations fallacious and biased. In my opinion, leap of faith was never a solution offered by Kierkegaard but a presumption with which he approached life and philosophy in general. It is true that most empirical data that came to be recognized as existential truths later on, had been acknowledged in some form or the other by Kierkegaard. But, it is not true to say that Kierkegaard solved these ‘existential truths’ with the leap of faith. He only stuck to his faith despite acknowledging existential truths.
Time and again Kierkegaard has expressed that his authorship was primarily ‘religious’ and his inquiry was ‘being Christian’. It is very obvious and apparent in his various writings that faith came to Kierkegaard before he embarked on any kind of inquiry whatsoever. Unlike Camus’s inquiry, Kierkegaard started with a presumption and arranged all empirical data collected by him around that presumption. Despite all his attempts, this arrangement could not lead to any logical pattern despite his brilliant penmanship. And therefore, faith took a leap.